In a way nothing changes, though a world like ours, with material expectations that go far beyond anything that earlier generations could imagine, makes it easier than ever to dismiss ultimate reality and imagine, as John Lennon said, that there’s no heaven. There’s a lot of truth in the protestant doctrine of “the invisible church” (Catholics have never been very comfortable with it), which says in effect that saints are always pretty thin on the ground, that God knows who they are even if we generally don’t, and that most of us are deeply tempted by material pleasures and constantly prone to succumb to them. Even in Australia persecution is already in the cards if authorities think you hold basic “fundamentalist” views on certain issues of faith and morals. Certainly, the situation of Christians and Muslims in China (and many other places) has deteriorated in recent years. Let’s cleave to that hope.īut is our situation really all that grievous today? Was there ever really an “Age of Faith” when most Christians lived mostly Christian lives? From our point of view there have certainly been better times than now, and there’s a lot going on that might lead us to think that things are getting worse. It’s a sad prospect, but as Herbert thought, the further we fall the higher we can rise. Many of our churches now are almost empty, and religious houses are often neglected and even abandoned. The second line “Empty though it be on earth” could have been written with the 21st century in mind, at least in the Western world. More than two centuries later Gerald Manley Hopkins came up with a complementary thought:
The last line is a little puzzling at first: I take him to mean that the further we human beings fall, the higher we can ascend by God’s grace.
Then shall the fall further the flight in me. Lord, who createdst man in wealth and store, George Herbert (1593-1633) wrote the following pretty lines in the shape of a pair of wings to signify our final aspiration to soar heavenwards in Christ’s triumphant Easter train:
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